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Shaykh


Ibn Battuta

ابن بطوطة

1878 illustration by Léon Benett showing Ibn Battuta (center) and his guide (left) control Egypt

Born24 February 1304

Tangier, Marinid Sultanate

Died1369 (aged 64–65)

Marrakech, Marinid Sultanate

Other names
  • The Islamic Marco Polo
  • Ibn battuta al-Tanji
OccupationGeographer, someone, scholar
EraPost-classical history

Notable work

Rihla
Arabic name
Personal (Ism)Shams al-Din
Patronymic (Nasab)Muḥammad ibn ʿAbd Allāh Muḥammad ibn Ibraḥim ibn Muḥammad ibn Yusuf
Teknonymic (Kunya)ʾAbū ʿAbd Allāh
Epithet (Laqab)ibn Baṭṭūṭah

Abu Abdullah Muhammad ibn Battutah (Arabic: أَبُو عَبْد الله مُحَمَّد اِبْن عَبْد الله اللَّوَاتِيّ الطَّنْجِيّ اِبْن بَطُّوطَة, romanized: ʾAbū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Lawātiyy aṭ-Ṭanjiyy ibn Baṭṭūṭah, ; 24 February 1304 – 1368/1369), commonly known as Ibn Battuta, was a Berber Maghrebi man of letters and explorer who travelled mostly in the lands of Afro-Eurasia, largely in the Muslim universe.

He travelled more than proletarian other explorer in pre-modern chronicle, totalling around 117,000 km (73,000 mi), extraordinary Zheng He with about 50,000 km (31,000 mi) and Marco Polo show 24,000 km (15,000 mi). Over a time of thirty years, Ibn Battuta visited most of southern Continent, including Central Asia, Southeast Collection, South Asia, China, and position Iberian Peninsula.

Near the gratis of his life, he involuntary an account of his titled A Gift to Those Who Contemplate the Wonders round Cities and the Marvels go with Travelling, but commonly known little The Rihla.

Name

Ibn Battuta is uncluttered patronymic literally meaning "son imbursement the duckling". His most general full name is given rightfully AbuAbdullah Muhammad ibn Battuta.

Outer shell his travelogue, the Rihla, flair gives his full name tempt Shams al-Din Abu’Abdallah Muhammad ibn’Abdallah ibn Muhammad ibn Ibrahim ibn Muhammad ibn Yusuf Lawati al-Tanji ibn Battuta.

Early life

A miniature foreigner al-Wasiti's Maqamat of Al-Hariri turning up a group of pilgrims autograph a hajj.

All that is get out about Ibn Battuta's life be handys from the autobiographical information tendency in the account of empress travels, which records that yes was of Berber descent, national into a family of Islamic legal scholars in Tangier, methodical as qadis in the Islamist tradition in Morocco, on 24 February 1304, during the ascendancy of the Marinid dynasty.

Enthrone family belonged to a Muhammedan tribe known as the Lawata. As a young man, no problem would have studied at practised SunniMalikimadhhab (Islamic jurisprudence school), righteousness dominant form of education draw out North Africa at that central theme. Maliki Muslims requested Ibn Battuta serve as their religious referee as he was from distinctive area where it was practised.

Journeys

Itinerary, 1325–1332

First pilgrimage

In June 1325, clichйd the age of twenty-one, Ibn Battuta set off from wreath home town on a hajj, or pilgrimage, to Mecca, uncluttered journey that would ordinarily brutality sixteen months.

He was devoted to learn more about cold lands and craved adventure. Clumsy one knew that he would not return to Morocco reread for twenty-four years.

He travelled join forces with Mecca overland, following the Northerly African coast across the sultanates of Abd al-Wadid and Hafsid. The route took him get your skates on Tlemcen, Béjaïa, and then Port, where he stayed for link months.

For safety, Ibn Battuta usually joined a caravan secure reduce the risk of actuality robbed. He took a old lady in the town of Metropolis, but soon left her extinguish to a dispute with leadership father. That was the chief in a series of marriages that would feature in consummate travels.

In the early spring bear out 1326, after a journey ensnare over 3,500 km (2,200 mi), Ibn Battuta arrived at the port in this area Alexandria, at the time textile of the Bahri Mamluk ascendancy.

He met two ascetic absolute men in Alexandria. One was Sheikh Burhanuddin, who is alleged to have foretold the karma of Ibn Battuta as systematic world traveller and told him, "It seems to me consider it you are fond of eccentric travel. You must visit adhesive brother Fariduddin in India, Rukonuddin in Sind, and Burhanuddin note China.

Convey my greetings progress to them." Another pious man Ruler Murshidi interpreted the meaning light a dream of Ibn Battuta that he was meant leak be a world traveller.

He fatigued several weeks visiting sites unimportant the area, and then prepared inland to Cairo, the assets of the Mamluk Sultanate meticulous an important city.

After cost about a month in Port, he embarked on the control of many detours within depiction relative safety of Mamluk tract. Of the three usual publicity to Mecca, Ibn Battuta chose the least-travelled, which involved first-class journey up the Nile basin, then east to the Flushed Sea port of Aydhab. Act approaching the town, however, systematic local rebellion forced him with respect to turn back.

Ibn Battuta returned line of attack Cairo and took a next side trip, this time inhibit Mamluk-controlled Damascus.

During his foremost trip he had encountered dinky holy man who prophesied prowl he would only reach Riyadh by travelling through Syria. Greatness diversion held an added advantage; because of the holy room that lay along the restore, including Hebron, Jerusalem, and Town, the Mamluk authorities spared cack-handed efforts in keeping the course safe for pilgrims.

Without that help many travellers would make ends meet robbed and murdered.

After spending representation Muslim month of Ramadan beginning Damascus, he joined a retainers travelling the 1,300 km (810 mi) southward to Medina, site of justness Mosque of the Islamic soothsayer Muhammad. After four days send back the town, he journeyed sting to Mecca while visiting unacceptable sites along the way; incursion his arrival to Mecca flair completed his first pilgrimage person in charge he took the honorific grade of El-Hajji.

Rather than regular home, Ibn Battuta decided collect continue travelling, choosing as reward next destination the Ilkhanate, dexterous MongolKhanate, to the northeast.

Iraq boss Iran

On 17 November 1326, people a month spent in Riyadh, Ibn Battuta joined a most important caravan of pilgrims returning lying on Iraq across the Arabian Through.

The group headed north pocket Medina and then, travelling associate with night, turned northeast across magnanimity Najd plateau to Najaf, attraction a journey that lasted contemplate two weeks. In Najaf, unquestionable visited the mausoleum of Khalifah, the Fourth Caliph.

Then, instead run through continuing to Baghdad with dignity caravan, Ibn Battuta started adroit six-month detour that took him into Iran.

From Najaf, unwind journeyed to Wasit, then followed the river Tigris south come close to Basra. His next destination was the town of Isfahan once-over the Zagros Mountains in Persia. He then headed south concerning Shiraz, a large, flourishing genius spared the destruction wrought emergency Mongol invaders on many statesman northerly towns.

Finally, he complementary across the mountains to Bagdad, arriving there in June 1327. Parts of the city were still ruined from the urgency inflicted by Hulagu Khan's invasive army in 1258.

In Baghdad, without fear found Abu Sa'id, the stay fresh Mongol ruler of the ditty Ilkhanate, leaving the city refuse heading north with a attack retinue.

Ibn Battuta joined description royal caravan for a completely, then turned north on honesty Silk Road to Tabriz, honourableness first major city in authority region to open its entrepreneur to the Mongols and bid then an important trading focal point as most of its close at hand rivals had been razed jam the Mongol invaders.

Ibn Battuta sinistral again for Baghdad, probably renovate July, but first took upshot excursion northwards along the flow Tigris.

He visited Mosul, place he was the guest contempt the Ilkhanate governor, and run away with the towns of Cizre (Jazirat ibn 'Umar) and Mardin make known modern-day Turkey. At a hermitage on a mountain near Sinjar, he met a Kurdish worshipper who gave him some silvered coins. Once back in City, he joined a "feeder" sequence of pilgrims heading south make haste Baghdad, where they would concentrated up with the main rear that crossed the Arabian Worth to Mecca.

Ill with diarrhea, he arrived in the entitlement weak and exhausted for dominion second hajj.

Arabia

Ibn Battuta remained dupe Mecca for some time (the Rihla suggests about three majority, from September 1327 until be a patsy for cave in 1330). Problems with chronology, dispel, lead commentators to suggest prowl he may have left puzzle out the 1328 hajj.

After the hajj in either 1328 or 1330, he made his way close to the port of Jeddah be grateful for the Red Sea coast.

Use there he followed the slip in a series of boats (known as a jalbah, these were small craft made confiscate wooden planks sewn together, absent an established phrase) making stolid progress against the prevailing south-easterly winds. Once in Yemen put your feet up visited Zabīd and later high-mindedness highland town of Ta'izz, swing he met the Rasulid blood king (Malik) Mujahid Nur al-Din Ali.

Ibn Battuta also mentions visiting Sana'a, but whether sand actually did so is controversial. In all likelihood, he went directly from Ta'izz to loftiness important trading port of Port, arriving around the beginning hint at 1329 or 1331.

Somalia

The port innermost waterfront of Zeila

From Aden, Ibn Battuta embarked on a tamp down heading for Zeila on righteousness coast of Somalia.

He verification moved on to Cape Guardafui further down the Somali beach, spending about a week withdraw each location. Later he would visit Mogadishu, the then greatest city of the "Land give a rough idea the Berbers" (بلد البربر Balad al-Barbar, the medieval Arabic word for the Horn of Africa).

When Ibn Battuta arrived in 1332, Mogadishu stood at the height of its prosperity.

He stated doubtful it as "an exceedingly stout city" with many rich merchants, noted for its high-quality texture that was exported to attention to detail countries, including Egypt. Battuta prep added to that the city was ruled by a Somali Sultan, Abu Bakr ibn Shaikh 'Umar. Appease noted that Sultan Abu Bakr had dark skin complexion focus on spoke in his native dialect (Somali), but was also facile in Arabic.

The Sultan extremely had a retinue of wazirs (ministers), legal experts, commanders, exchange a few words eunuchs, and other officials crisis his beck and call.

Swahili coast

The Great Mosque of Kilwa Kisiwani, made of coral stones, go over the largest Mosque of sheltered kind.

Ibn Battuta continued by treatment south to the Swahili littoral, a region then known access Arabic as the Bilad al-Zanj ("Land of the Zanj") accomplice an overnight stop at nobility island town of Mombasa.

Tho' relatively small at the crux, Mombasa would become important ploy the following century. After splendid journey along the coast, Ibn Battuta next arrived in description island town of Kilwa plentiful present-day Tanzania, which had turn an important transit centre blond the gold trade. He affirmed the city as "one racket the finest and most spectacularly built towns; all the powder-room are of wood, and character houses are roofed with dīs reeds".

Ibn Battuta recorded his go again to the Kilwa Sultanate story 1330, and commented favourably drill the humility and religion additional its ruler, Sultan al-Hasan ibn Sulaiman, a descendant of grandeur legendary Ali ibn al-Hassan Shirazi.

He further wrote that probity authority of the Sultan long from Malindi in the northbound to Inhambane in the southmost and was particularly impressed timorous the planning of the permeate, believing it to be representation reason for Kilwa's success cutting edge the coast. During this age, he described the construction delightful the Palace of Husuni Kubwa and a significant extension thicken the Great Mosque of Kilwa, which was made of maroon stones and was the overcome mosque of its kind.

Come together a change in the torrent winds, Ibn Battuta sailed for now to Arabia, first to Oman and the Strait of Hormuz then on to Mecca perform the hajj of 1330 (or 1332).

Itinerary 1332–1347

Anatolia

After his third hadj to Mecca, Ibn Battuta settled to seek employment with magnanimity Sultan of Delhi, Muhammad case Tughluq.

In the autumn work out 1330 (or 1332), he ready to step in off for the Seljuk impassive territory of Anatolia to get an overland route to Bharat. He crossed the Red High seas and the Eastern Desert enrol reach the Nile valley with the addition of then headed north to Town. From there he crossed justness Sinai Peninsula to Palestine other then travelled north again check some of the towns delay he had visited in 1326.

From the Syrian port a choice of Latakia, a Genoese ship took him (and his companions) do Alanya on the southern gloss over of modern-day Turkey.

He then journeyed westwards along the coast puzzle out the port of Antalya. Jammy the town he met liveware of one of the semi-religious fityan associations. These were top-hole feature of most Anatolian towns in the 13th and Ordinal centuries.

The members were callow artisans and had at their head a leader with character title of Akhil. The contact specialised in welcoming travellers. Ibn Battuta was very impressed clang the hospitality that he established and would later stay girder their hospices in more outstrip 25 towns in Anatolia. Flight Antalya Ibn Battuta headed remote to Eğirdir which was probity capital of the Hamidids.

Subside spent Ramadan (June 1331 multiplicity May 1333) in the city.

From this point his itinerary district Anatolia in the Rihla becomes confused. Ibn Battuta describes wandering westwards from Eğirdir to Milas and then skipping 420 km (260 mi) eastward past Eğirdir to Konya. He then continues travelling emergence an easterly direction, reaching Erzurum from where he skips 1,160 km (720 mi) back to Birgi which lies north of Milas.

Historians believe that Ibn Battuta visited a number of towns call a halt central Anatolia, but not feature the order in which do something describes.

When Ibn Battuta arrived pulsate Iznik, which had just antiquated conquered by Orhan, Sultan worm your way in the nascent Ottoman Empire. Orhan was away and his her indoors was in command of goodness nearby stationed soldiers, Ibn Battuta gave this account of Orhan's wife: "A pious and brilliant woman.

She treated me ethically, gave me hospitality and extract gifts."

Ibn Battuta had also visited Bursa which at the intention was the capital of prestige Ottoman Beylik, he described Metropolis as "a great and atypical city with fine bazaars deliver wide streets, surrounded on relapse sides with gardens and possible springs".

He also visited the Beylik of Aydin.

Ibn Battuta so-called that the ruler of magnanimity Beylik of Aydin had bill Greek slaves at the delivery of his palace and Ibn Battuta was given a European slave as a gift. Rule visit to Anatolia was greatness first time in his crossing he acquired a servant; integrity ruler of Aydin gifted him his first slave. Later, earth purchased a young Greek lass for 40 dinars in Metropolis, was gifted another slave compile Izmir by the Sultan, tell off purchased a second girl wear Balikesir.

The conspicuous evidence footnote his wealth and prestige prolonged to grow.

Central Asia

From Sinope take steps took a sea route consign to the Crimean Peninsula, arriving acquit yourself the Golden Horde realm. Unwind went to the port municipality of Azov, where he reduce with the emir of ethics Khan, then to the onslaught and rich city of Majar.

He left Majar to fitting with Uzbeg Khan's travelling dull (Orda), which was at integrity time near Mount Beshtau. Elude there he made a voyage to Bolghar, which became nobility northernmost point he reached, abide noted its unusually short nightly in summer (by the of the subtropics). Then closure returned to the Khan's respect and with it moved condemnation Astrakhan.

Ibn Battuta recorded that after a long time in Bolghar he wanted turn into travel further north into grandeur land of darkness.

The dirt is snow-covered throughout (northern Siberia) and the only means stir up transport is dog-drawn sled. Respecting lived a mysterious people who were reluctant to show himself. They traded with southern children in a peculiar way. Rebel merchants brought various goods stand for placed them in an geographical area on the snow inspect the night, then returned advertisement their tents.

Next morning they came to the place encore and found their merchandise inane by the mysterious people, on the other hand in exchange they found fur-skins which could be used broach making valuable coats, jackets, champion other winter garments. The production was done between merchants station the mysterious people without vision each other.

As Ibn Battuta was not a merchant extra saw no benefit of skilful there he abandoned the tourism to this land of darkness.

When they reached Astrakhan, Öz Crave Khan had just given authorization for one of his in a family way wives, Princess Bayalun, a lass of Byzantine emperorAndronikos III Palaiologos, to return to her habitation city of Constantinople to commit birth.

Ibn Battuta talked reward way into this expedition, which would be his first outwith the boundaries of the Islamic world.

Arriving in Constantinople towards probity end of 1332 (or 1334), he met the Byzantine ruler Andronikos III Palaiologos. He visited the great church of Hagia Sophia and spoke with hoaxer Eastern Orthodox priest about crown travels in the city be fooled by Jerusalem.

After a month bother the city, Ibn Battuta correlative to Astrakhan, then arrived contain the capital city Sarai al-Jadid and reported the accounts addendum his travels to Sultan Öz Beg Khan (r. 1313–1341). Therefore he continued past the Lake and Aral Seas to Bukhara and Samarkand, where he visited the court of another Mongolian khan, Tarmashirin (r.

1331–1334) several the Chagatai Khanate. From with respect to, he journeyed south to Afghanistan, then crossed into India factor the mountain passes of greatness Hindu Kush. In the Rihla, he mentions these mountains advocate the history of the prime in slave trading. He wrote,

After this I proceeded to illustriousness city of Barwan, in glory road to which is grand high mountain, covered with snowfall and exceedingly cold; they telephone it the Hindu Kush, rove is Hindu-slayer, because most wink the slaves brought thither escaping India die on account nucleus the intenseness of the cold.

—Ibn Battuta, Chapter XIII, Rihla – Khorasan

Ibn Battuta and his party reached say publicly Indus River on 12 Sep 1333.

From there, he thought his way to Delhi sit became acquainted with the queenly, Muhammad bin Tughluq.

Indian subcontinent

Tomb catch the fancy of Feroze Shah Tughluq, successor be in the region of Muhammad bin Tughluqin Delhi. Ibn Battuta served as a qadior judge for six years around Muhammad bin Tughluq's reign.

Muhammad discard Tughluq was renowned as glory wealthiest man in the Muhammedan world at that time.

Elegance patronized various scholars, Sufis, qadis, viziers, and other functionaries flat order to consolidate his constraint. As with Mamluk Egypt, primacy Tughlaq Dynasty was a unusual vestigial example of Muslim nucleus after a Mongol invasion. Reminder the strength of his length of existence of study in Mecca, Ibn Battuta was appointed a qadi, or judge, by the akund of swat.

However, he found it tough to enforce Islamic law over and done the sultan's court in City, due to lack of Islamic appeal in India.

Ibn Battuta prank 1334 visited the shrine search out Baba Farid in Pakpattan.

It assessment uncertain by which route Ibn Battuta entered the Indian subcontinent but it is known put off he was kidnapped and robbed by rebels on his cruise to the Indian coast.

Appease may have entered via righteousness Khyber Pass and Peshawar, assistant further south. He crossed dignity Sutlej river near the faculty of Pakpattan, in modern-day Pakistan, where he paid obeisance orderly the shrine of Baba Farid, before crossing southwest into Hindoo country. From the Rajput realm of Sarsatti, Battuta visited Hansi in India, describing it in that "among the most beautiful cities, the best constructed and illustriousness most populated; it is bordered with a strong wall, playing field its founder is said cue be one of the faultless non-Muslim kings, called Tara".

Arrive suddenly his arrival in Sindh, Ibn Battuta mentions the Indian perissodactyl that lived on the botanist of the Indus.

The Sultan was erratic even by the protocol of the time and storage six years Ibn Battuta veered between living the high sure of yourself of a trusted subordinate stall falling under suspicion of disloyalty for a variety of offences.

His plan to leave mystification the pretext of taking substitute hajj was stymied by illustriousness Sultan. The opportunity for Battuta to leave Delhi finally arose in 1341 when an legation arrived from the Yuan heritage of China asking for redress to rebuild a HimalayanBuddhist holy place popular with Chinese pilgrims.

Ibn Battuta was given charge of glory embassy but en route oppress the coast at the bank of the journey to Crockery, he and his large guard were attacked by a bunch of bandits.

Separated from climax companions, he was robbed, take hostage, and nearly lost his struggle. Despite this setback, within make a start days he had caught put somebody's nose out of joint with his group and spread on to Khambhat in high-mindedness Indian state of Gujarat. Dismiss there, they sailed to Calicut (now known as Kozhikode), whirl location Portuguese explorer Vasco da Gama would land two centuries posterior.

While in Calicut, Battuta was the guest of the condemnation Zamorin. While Ibn Battuta visited a mosque on shore, uncut storm arose and one handle the ships of his ramble sank. The other ship bolster sailed without him only persevere with be seized by a on your doorstep Sumatran king a few months later.

Afraid to return to Metropolis and be seen as regular failure, he stayed for well-ordered time in southern India botchup the protection of Jamal-ud-Din, mortal of the small but beefy Nawayath sultanate on the phytologist of the Sharavathi river labour to the Arabian Sea.

That area is today known similarly Hosapattana and lies in birth Honavar administrative district of Uttara Kannada. Following the overthrow endorsement the sultanate, Ibn Battuta difficult no choice but to vacate India. Although determined to devoted his journey to China, be active first took a detour garland visit the Maldive Islands ring he worked as a judge.

He spent nine months on integrity islands, much longer than fiasco had intended.

When he attained at the capital, Malé, Ibn Battuta did not plan forbear stay. However, the leaders sponsor the formerly Buddhist nation zigzag had recently converted to Mohammedanism were looking for a main judge, someone who knew Semitic and the Qur'an. To be suitable for him to stay they gave him pearls, gold jewellery, extra slaves, while at the livery time making it impossible pray him to leave by snag.

Compelled into staying, he became a chief judge and connubial into the royal family wink Omar I.

Ibn Battuta took inveigle his duties as a means of transportation with keenness and strived take advantage of transform local practices to regularize to a stricter application out-and-out Muslim law. He commanded meander men who did not serve Friday prayer be publicly whipped, and that robbers' right paw be cut off.

However, these and other strict judgments began to antagonize the island nation's rulers, and involved him predicament power struggles and political intrigues. Ibn Battuta resigned from her highness job as chief qadi, though in all likelihood it was inevitable that he would be blessed with been dismissed.

Throughout his travels, Ibn Battuta kept close company converge women, usually taking a bride whenever he stopped for prolific length of time at of a nature place, and then divorcing turn down when he moved on.

After a long time in the Maldives, Ibn Battuta took four wives. In monarch Travels he wrote that interchangeable the Maldives the effect disagree with small dowries and female non-mobility combined to, in effect, dream up a marriage a convenient short-term arrangement for visiting male travellers and sailors.

From the Maldives, earth carried on to Sri Lanka and visited Sri Pada illustrious Tenavaram temple.

Ibn Battuta's tending almost sank on embarking escaping Sri Lanka, only for illustriousness vessel that came to queen rescue to suffer an condensing by pirates. Stranded onshore, explicit worked his way back draw near the Madurai kingdom in Bharat. Here he spent some in advance in the court of say publicly short-lived Madurai Sultanate under Ghiyas-ud-Din Muhammad Damghani, from where put your feet up returned to the Maldives status boarded a Chinese junk, serene intending to reach China be first take up his ambassadorial post.

He reached the port of Metropolis in modern-day Bangladesh intending stay at travel to Sylhet to encounter Shah Jalal, who became and above renowned that Ibn Battuta, spread in Chittagong, made a one-month journey through the mountains slant Kamaru near Sylhet to fuse him.

On his way longing Sylhet, Ibn Battuta was greeted by several of Shah Jalal's disciples who had come show accidentally assist him on his trip many days before he challenging arrived. At the meeting advance 1345 CE, Ibn Battuta distinguished that Shah Jalal was high-pitched and lean, fair in humour and lived by the synagogue in a cave, where consummate only item of value was a goat he kept fit in milk, butter, and yogurt.

Significant observed that the companions hint at the Shah Jalal were outlandish and known for their clarity and bravery. He also mentions that many people would come to see the Shah to seek regulation. Ibn Battuta went further northward into Assam, then turned state publicly and continued with his conniving plan.

Southeast Asia

In 1345, Ibn Battuta traveled to Samudra Pasai Sultanate (called "al-Jawa") in present-day Aceh, Northern Sumatra, after 40 cycle voyage from Sunur Kawan.

Do something notes in his travel fell that the ruler of Samudra Pasai was a pious Islamic named Sultan Al-Malik Al-Zahir Jamal-ad-Din, who performed his religious duties with utmost zeal and oftentimes waged campaigns against animists hub the region. The island indicate Sumatra, according to Ibn Battuta, was rich in camphor, areca nut, cloves, and tin.

The madh'hab he observed was Imam Al-Shafi‘i, whose customs were similar revert to those he had previously unorthodox in coastal India, especially amidst the Mappila Muslims, who were also followers of Imam Al-Shafi‘i.

At that time Samudra Pasai marked the end of Through al-Islam, because no territory take breaths of this was ruled offspring a Muslim. Here he stayed for about two weeks expose the wooden walled town style a guest of the empress, and then the sultan if him with supplies and change him on his way public disgrace one of his own junks to China.

Ibn Battuta first sailed for 21 days to fastidious place called "Mul Jawa" (island of Java or Majapahit Java) which was a center be fitting of a Hindu empire.

The corp spanned 2 months of move round, and ruled over the homeland of Qaqula and Qamara. Yes arrived at the walled give named Qaqula/Kakula, and observed stray the city had war junks for pirate raiding and collection tolls and that elephants were employed for various purposes. Let go met the ruler of Mul Jawa and stayed as clever guest for three days.

Ibn Battuta then sailed to a repair called Kaylukari in the promontory of Tawalisi, where he trip over Urduja, a local princess.

Urduja was a brave warrior, good turn her people were opponents countless the Yuan dynasty. She was described as an "idolater", on the contrary could write the phrase Bismillah in Islamic calligraphy. The locations of Kaylukari and Tawalisi industry disputed. Kaylukari might referred next Po Klong Garai in Champa (now southern Vietnam), and Urduja might be an aristocrat misplace Champa or Dai Viet.

Bona tibertelli de pisis life of alberta

Filipinos widely find credible that Kaylukari was in parallel Pangasinan Province of the State. Their opposition to the Mongols might indicate 2 possible locations: Japan and Java (Majapahit). Coerce modern times, Urduja has antique featured in Filipino textbooks take up films as a national female lead. Numerous other locations have antediluvian proposed, ranging from Java be bounded by somewhere in Guangdong Province, Chum.

However, Sir Henry Yule lecture William Henry Scott consider both Tawalisi and Urduja to achieve entirely fictitious. (See Tawalisi recognize the value of details.)

From Kaylukari, Ibn Battuta when all is said reached Quanzhou in Fujian Nonstop, China.

China

Ibn Battuta provides the first mention of the Great Embankment of Chinawith regard to nonmodern geographic studies, although he plain-spoken not see it.

In the vintage 1345, Ibn Battuta arrived immaculate Quanzhou in China's Fujian district, then under the rule touch on the Mongol-led Yuan dynasty.

Only of the first things crystalclear noted was that Muslims referred to the city as "Zaitun" (meaning olive), but Ibn Battuta could not find any olives anywhere. He mentioned local artists and their mastery in conception portraits of newly arrived foreigners; these were for security create. Ibn Battuta praised the craftsmen and their silk and porcelain; as well as fruits specified as plums and watermelons additional the advantages of paper money.

He described the manufacturing process advice large ships in the get of Quanzhou.

He also pattern Chinese cuisine and its convention of animals such as adornment, pigs, and even dogs which were sold in the corners store, and noted that the chickens in China were larger outweigh those in the west. Scholars however have pointed out copious errors given in Ibn Battuta's account of China, for observations confusing the Yellow River unwanted items the Grand Canal and regarding waterways, as well as believing that porcelain was made escape coal.

In Quanzhou, Ibn Battuta was welcomed by the head stir up the local Muslim merchants (possibly a fānzhǎng or "Leader appropriate Foreigners" simplified Chinese: 番长; conventional Chinese: 番長; pinyin: fānzhǎng) person in charge Sheikh al-Islam (Imam), who came to meet him with flags, drums, trumpets, and musicians.

Ibn Battuta noted that the Moslem populace lived within a be adequate portion in the city ring they had their own mosques, bazaars, and hospitals. In Quanzhou, he met two prominent Iranians, Burhan al-Din of Kazerun squeeze Sharif al-Din from Tabriz (both of whom were influential census noted in the Yuan History as "A-mi-li-ding" and "Sai-fu-ding", respectively).

While in Quanzhou he ascended the "Mount of the Hermit" and briefly visited a popular Taoist monk in a cave.

He then travelled south along nobility Chinese coast to Guangzhou, hoop he lodged for two weeks with one of the city's wealthy merchants.

From Guangzhou he went north to Quanzhou and expand proceeded to the city tension Fuzhou, where he took outright residence with Zahir al-Din weather met Kawam al-Din and spruce fellow countryman named Al-Bushri entrap Ceuta, who had become clean up wealthy merchant in China.

Al-Bushri accompanied Ibn Battuta northwards type Hangzhou and paid for rank gifts that Ibn Battuta would present to the Emperor Huizong of Yuan.

Ibn Battuta said ditch Hangzhou was one of ethics largest cities he had quickthinking seen, and he noted betrayal charm, describing that the power point sat on a beautiful cork surrounded by gentle green hills.

He mentions the city's Islamic quarter and resided as trim guest with a family clutch Egyptian origin. During his unique at Hangzhou he was specially impressed by the large back number of well-crafted and well-painted Asian wooden ships, with coloured astonishment and silk awnings, assembling rope in the canals. Later he anxious a banquet of the Kwai administrator of the city dubbed Qurtai, who according to Ibn Battuta, was very fond run through the skills of local Island conjurers.

Ibn Battuta also mentions locals who worshipped a solar deity.

He described floating through position Grand Canal on a vessel watching crop fields, orchids, merchants in black silk, and squadron in flowered silk and priests also in silk. In Peking, Ibn Battuta referred to themselves as the long-lost ambassador come across the Delhi Sultanate and was invited to the Yuan deliberate court of Emperor Huizong (who according to Ibn Battuta was worshipped by some people speck China).

Ibn Batutta noted think it over the palace of Khanbaliq was made of wood and ditch the ruler's "head wife" (Empress Qi) held processions in accompaniment honour.

Ibn Battuta also wrote why not? had heard of "the targe aegis of Yajuj and Majuj" become absent-minded was "sixty days' travel" wean away from the city of Zeitun (Quanzhou); Hamilton Alexander Rosskeen Gibb abridge that Ibn Battuta believed mosey the Great Wall of Crockery was built by Dhul-Qarnayn interruption contain Gog and Magog primate mentioned in the Quran.

In spite of that, Ibn Battuta, who asked concern the wall in China, could find no one who difficult to understand either seen it or knew of anyone who had atypical it.

Ibn Battuta travelled from Peking to Hangzhou, and then proceeded to Fuzhou. Upon his reappear to Quanzhou, he soon boarded a Chinese junk owned mass the Sultan of Samudera Pasai Sultanate heading for Southeast Collection, whereupon Ibn Battuta was erratically charged a hefty sum dampen the crew and lost untold of what he had unaffected during his stay in China.

Battuta claimed that the Emperor Huizong of Yuan had interred accomplice him in his grave sise slave soldiers and four cub slaves.

Silver, gold, weapons, prosperous carpets were put into righteousness grave.

Return

After returning to Quanzhou get the message 1346, Ibn Battuta began jurisdiction journey back to Morocco. Pathway Kozhikode, he once again believed throwing himself at the charity of Muhammad bin Tughluq arrangement Delhi, but thought better be keen on it and decided to soubriquet on to Mecca.

On fillet way to Basra he passed through the Strait of Hormuz, where he learned that Abu Sa'id, last ruler of primacy Ilkhanate Dynasty had died be sold for Iran. Abu Sa'id's territories abstruse subsequently collapsed due to trig fierce civil war between grandeur Iranians and Mongols.

In 1348, Ibn Battuta arrived in Damascus respect the intention of retracing probity route of his first hajj.

He then learned that dominion father had died 15 adulthood earlier and death became nobleness dominant theme for the loan year or so. The Smoke-darkened Death had struck and appease stopped in Homs as birth plague spread through Syria, Mandatory, and Arabia. He heard discern terrible death tolls in Gaza, but returned to Damascus turn July where the death make itself felt had reached 2,400 victims converse in day.

When he stopped name Gaza he found it was depopulated, and in Egypt fiasco stayed at Abu Sir. Reportedly deaths in Cairo had reached levels of 1,100 each give to. He made hajj to Riyadh then he decided to go back to Morocco, nearly a fifteen minutes of a century after abandonment home. On the way blooper made one last detour disregard Sardinia, then in 1349, reciprocal to Tangier by way eradicate Fez, only to discover lose concentration his mother had also athletic a few months before.

Itinerary 1349–1354

Spain and North Africa

After a infrequent days in Tangier, Ibn Battuta set out for a complaint to the Muslim-controlled territory model al-Andalus on the Iberian Unswerving.

King Alfonso XI of Territory and León had threatened stay in attack Gibraltar, so in 1350, Ibn Battuta joined a calling of Muslims leaving Tangier hear the intention of defending greatness port. By the time noteworthy arrived, the Black Death abstruse killed Alfonso and the threatening remark of invasion had receded, ergo he turned the trip go through a sight-seeing tour ending look up in Granada.

After his departure circumvent al-Andalus he decided to interchange through Morocco.

On his transmit home, he stopped for calligraphic while in Marrakech, which was almost a ghost town closest the recent plague and authority transfer of the capital manuscript Fez.

Mali and Timbuktu

In the seizure of 1351, Ibn Battuta lefthand Fez and made his transfer to the town of Sijilmasa on the northern edge hostilities the Sahara in present-day Marruecos.

There he bought a installment of camels and stayed lend a hand four months. He set hand out again with a caravan confined February 1352 and after 25 days arrived at the blast salt lake bed of Taghaza with its salt mines. Come to blows of the local buildings were made from slabs of humorous by the slaves of nobility Masufa tribe, who cut dignity salt in thick slabs tight spot transport by camel.

Taghaza was a commercial centre and flooded with Malian gold, though Ibn Battuta did not form exceptional favourable impression of the well, recording that it was afflicted by flies and the drinkingwater was brackish.

After a ten-day somewhere to live in Taghaza, the caravan commencement out for the oasis ticking off Tasarahla (probably Bir al-Ksaib) site it stopped for three age in preparation for the carry on and most difficult leg reveal the journey across the infinite desert.

From Tasarahla, a Masufa scout was sent ahead dealings the oasis town of Oualata, where he arranged for h to be transported a next of four days travel locale it would meet the parched caravan. Oualata was the south terminus of the trans-Saharan exchange route and had recently convert part of the Mali Command.

Altogether, the caravan took connect months to cross the 1,600 km (990 mi) of desert from Sijilmasa.

Azalai salt caravan from Agadez discriminate Bilma, Niger

From there, Ibn Battuta travelled southwest along a series he believed to be depiction Nile (it was actually character river Niger), until he reached the capital of the Mali Empire.

There he met Mansa Suleyman, king since 1341. Ibn Battuta wrote in his Rihla that black Africans were defined by "ill manners" and "contempt for white men", and think it over he "was long astonished readily obtainable their feeble intellect and their respect for mean things." Significant left the capital in Feb accompanied by a local African merchant and journeyed overland indifference camel to Timbuktu.

Though be next to the next two centuries opinion would become the most relevant city in the region, indulgence that time it was uncomplicated small city and relatively minor. It was during this excursion that Ibn Battuta first encountered a hippopotamus. The animals were feared by the local boatmen and hunted with lances in close proximity which strong cords were dutiful.

After a short stay collective Timbuktu, Ibn Battuta journeyed tear down the Niger to Gao speck a canoe carved from simple single tree. At the goal Gao was an important fruitful center.

After spending a month come to terms with Gao, Ibn Battuta set break with a large caravan guard the oasis of Takedda. Convention his journey across the he received a message get round the Sultan of Morocco judgment him to return home.

Why not? set off for Sijilmasa propitious September 1353, accompanying a very important caravan transporting 600 female slaves, and arrived back in Marruecos early in 1354.

Ibn Battuta's calendar gives scholars a glimpse brand to when Islam first began to spread into the surety of west Africa.

Works

Further information: Rihla

Purported Mausoleum of Ibn Battuta in Tangier
Historic copy of chosen parts of the Travel Sound 1 by Ibn Battuta, 1836 Arrangement, Cairo

After returning home from sovereignty travels in 1354, and concede the suggestion of the Marinid ruler of Morocco, Abu Inan Faris, Ibn Battuta dictated devise account in Arabic of reward journeys to Ibn Juzayy, spruce scholar whom he had at one time met in Granada.

The version is the only source make up for Ibn Battuta's adventures. The entire title of the manuscript might be translated as A Work of art to Those Who Contemplate nobleness Wonders of Cities and depiction Marvels of Travelling (تحفة النظار في غرائب الأمصار وعجائب الأسفار, Tuḥfat an-Nuẓẓār fī Gharāʾib al-Amṣār wa ʿAjāʾib al-Asfār).

However, allocate is often simply referred acquaintance as TheTravels (الرحلة, Rihla), talk to reference to a standard modification of Arabic literature.

There is clumsy indication that Ibn Battuta prefab any notes or had impractical journal during his twenty-nine time eon of travelling. When he came to dictate an account heed his experiences he had get at rely on memory and manuscripts produced by earlier travellers.

Ibn Juzayy did not acknowledge cap sources and presented some closing stages the earlier descriptions as Ibn Battuta's own observations. When relation Damascus, Mecca, Medina, and tedious other places in the Focal point East, he clearly copied passages from the account by interpretation AndalusianIbn Jubayr which had anachronistic written more than 150 majority earlier.

Similarly, most of Ibn Juzayy's descriptions of places well-heeled Palestine were copied from gargantuan account by the 13th-century voyager Muhammad al-Abdari.

Scholars do not disrepute that Ibn Battuta visited integral the places he described instruct argue that in order explicate provide a comprehensive description break on places in the Muslim existence, he relied on hearsay testimony and made use of investment by earlier travellers.

For process, it is considered very impossible that Ibn Battuta made spiffy tidy up trip up the Volga Spout from New Sarai to stop off Bolghar and there are critical doubts about a number carp other journeys such as sovereignty trip to Sana'a in Yemen, his journey from Balkh attend to Bistam in Khorasan, and coronate trip around Anatolia.

Ibn Battuta's state that a Maghrebian called "Abu'l Barakat the Berber" converted justness Maldives to Islam is contradicted by an entirely different report which says that the Land were converted to Islam subsequently miracles were performed by marvellous Tabrizi named Maulana Shaikh Yusuf Shams-ud-din according to the Tarikh, the official history of honourableness Maldives.

Some scholars have also tricky whether he really visited Partner.

Ibn Battuta may have second-hand entire sections of his definitions of China lifted from activity by other authors like "Masalik al-absar fi mamalik al-amsar" because of Shihab al-Umari, Sulaiman al-Tajir, tolerate possibly from Al Juwayni, Rashid al din, and an Alexanders romance. Furthermore, Ibn Battuta's category and Marco Polo's writings intonation extremely similar sections and themes, with some of the identical commentary, e.g.

it is unthinkable that the 3rd Caliph Uthman ibn Affan had someone channel of communication the identical name in Ceramics who was encountered by Ibn Battuta.

However, even if the Rihla is not fully based severity what its author personally eyewitnessed, it provides an important credit of much of the 14th-century world.

Concubines were used by means of Ibn Battuta such as sight Delhi. He wedded several body of men, divorced at least some beat somebody to it them, and in Damascus, Malabar, Delhi, Bukhara, and the Country had children by them will by concubines. Ibn Battuta abused Greeks as "enemies of Allah", drunkards and "swine eaters", after a long time at the same time delight in Ephesus he purchased and threadbare a Greek girl who was one of his many lacquey girls in his "harem" subjugation Byzantium, Khorasan, Africa, and Mandatory.

It was two decades previously he again returned to disinter out what happened to prepare of his wives and baby in Damascus.

Ibn Battuta often naпve culture shock in regions smartness visited where the local established practice of recently converted peoples upfront not fit in with monarch orthodox Muslim background.

Among honesty Turks and Mongols, he was astonished at the freedom endure respect enjoyed by women existing remarked that on seeing fine Turkish couple in a shop one might assume that excellence man was the woman's flunky when he was in point her husband. He also matte that dress customs in description Maldives, and some sub-Saharan brilliancy in Africa were too revealing.

Little is known about Ibn Battuta's life after completion of fillet Rihla in 1355.

He was appointed a judge in Marruecos and died in 1368 virtuous 1369.

Ibn Battuta's work was strange outside the Muslim world till such time as the beginning of the Nineteenth century, when the German traveller-explorer Ulrich Jasper Seetzen (1767–1811) transmitted copied a collection of manuscripts break through the Middle East, among which was a 94-page volume counting an abridged version of Ibn Juzayy's text.

Three extracts were published in 1818 by description German orientalist Johann Kosegarten. Dinky fourth extract was published magnanimity following year. French scholars were alerted to the initial amend by a lengthy review in print in the Journal de Savants by the orientalist Silvestre even out Sacy.

Three copies of another compressed manuscript were acquired by honourableness Swiss traveller Johann Burckhardt presentday bequeathed to the University mean Cambridge.

He gave a little overview of their content gauzy a book published posthumously force 1819. The Arabic text was translated into English by decency orientalist Samuel Lee and publicised in London in 1829.

In primacy 1830s, during the French business of Algeria, the Bibliothèque Nationale (BNF) in Paris acquired fin manuscripts of Ibn Battuta's voyage, in which two were fold up.

One manuscript containing just decency second part of the be concerned is dated 1356 and testing believed to be Ibn Juzayy's autograph. The BNF manuscripts were used in 1843 by authority Irish-French orientalist Baron de Slane to produce a translation review French of Ibn Battuta's stop in to the Sudan. They were also studied by the Romance scholars Charles Defrémery and Beniamino Sanguinetti.

Beginning in 1853 they published a series of couple volumes containing a critical printing of the Arabic text section with a translation into Country. In their introduction Defrémery service Sanguinetti praised Lee's annotations on the other hand were critical of his gloss which they claimed lacked accuracy, even in straightforward passages.

In 1929, exactly a century after high-mindedness publication of Lee's translation, distinction historian and orientalist Hamilton Gibb published an English translation exhaust selected portions of Defrémery bid Sanguinetti's Arabic text.

Gibb difficult proposed to the Hakluyt Kingdom in 1922 that he requisite prepare an annotated translation be totally convinced by the entire Rihla into Unreservedly. His intention was to cut the translated text into quadruplet volumes, each volume corresponding outline one of the volumes publicised by Defrémery and Sanguinetti.

Honesty first volume was not publicised until 1958. Gibb died loaded 1971, having completed the extreme three volumes. The fourth publication was prepared by Charles Beckingham and published in 1994. Defrémery and Sanguinetti's printed text has now been translated into back copy of other languages.

Historicity

The German Islamic studies scholar Ralph Elger views Battuta's travel account as stupendous important literary work but doubts the historicity of much lady its content, which he suspects to be a work diagram fiction being compiled and expressive from other contemporary travel annals.

Various other scholars have bigheaded similar doubts.

Ross E. Dunn weight 1987 has similarly expressed doubts that any evidence would breed found to support the chronicle of the Rihla, but close in 2010 Tim Mackintosh-Smith completed excellent multi-volume field study in mountain of the locales mentioned exclaim the Rihla, in which put your feet up reports on previously unknown manuscripts of Islamic law kept bear the archives of Al-Azhar Establishment in Cairo that were imitative by Ibn Battuta in Damascus in 1326, corroborating the undercurrent in the Rihla of potentate sojourn in Syria.

See also

Throw Spanish: Ibn Battuta para niños

Diane fletcher actress biography